Friday, May 15, 2009

khmer new year celebration

The streets of Phnom Penh in mid morning were almost deserted. Everyone who could left town for the provinces, and the ones who stayed enjoyed quiet time at home with family and neighbors.
This man was out early to make sure his flag was straight and true.
Because their passengers were not out on the streets, neither were the cyclo peddlers who took a forced break. They are among the poorest of the urban poor and would not take a holiday if they had an option. This is a shelter where a group of the cyclo drivers live.
Many families prepared decorations for their homes. This arrangement is more spiritual than decorative, an offering to ancestors, and it indicates a family with Chinese ancestry.
Near the DDP office our really poor neighbors make the most of the holiday on a mat spread out on the side of the street in front of their small wooden shack. The DDP guard (blue shirt, in back) joined them for the afternoon since the DDP office was closed.
Some of the people still on the streets hadn't finished their visiting and took a tuk-tuk loaded with gifts to see their friends or family.

cultural of cambodia

Cambodian culture and artistic expression were overshadowed by the greatness of the past. Although the Khmer empire owed much to Indian influence, its achievements represented original contributions to Asian civilization. The magnificent architecture and sculpture of the Angkor period (802–1432), as seen in the temple complexes at Angkor Wat and Angkor Thom (see photograph), marked the apex of Khmer creativity. Following the capture of Angkor by the Thai (15th century) and the crumbling of the empire, the region underwent four centuries of foreign invasions, civil war, and widespread depopulation. It was not until the establishment of the French protectorate in 1863 that internal security was restored, the country's borders were stabilized, and efforts were undertaken to revive traditional Khmer art forms
At varying times, Cambodian culture also absorbed Javanese, Chinese, and Thai influences. Between the 9th and 15th centuries, a prosperous and powerful empire flourished in northwestern Cambodia. The Khmer kingdom of Angkor, named for its capital city, dominated much of what is now Laos, Vietnam, and Thailand. The kingdom drew its religious and political inspiration from India. The literary language of the court was Sanskrit; the spoken language was Khmer. Massive temples from this period, including Angkor Wat and the Bayon at Angkor Thum, testify to the power of Angkor and the grandeur of its architecture and decorative art. The unparalleled achievements in art, architecture, music, and dance during this period served as models for later cultural development in Cambodia.
Music occupied a dominant place in traditional Cambodian culture. It was sung and played everywhere—by children at play, by adults at work, by young men and women while courting—and invariably was part of the many celebrations and festivals that took place throughout the year at Buddhist temples in the rural countryside. Instruments used in full orchestras included xylophones with wooden or metal bars, one- and two-stringed violins, wooden flutes, oboes, and drums of different sizes. The players followed the lead of one instrument, usually the xylophone, and improvised as they wished.


Cambodians comprise a variety of kids who are commonly called Khmer. The Khmer constitute about 90 percent of the population. The population also includes a diversity of other ethnic backgrounds: Chinese, Vietnamese, Chams, and hilltribes, called Khmer Roeu.
The Khmer are believed to have lived in the region from about the 2nd century CE. They may constitute a fusion of Mongul and Melanesian elements. They have been mainly influenced over the centuries by the powerful Indian and Javanese kingdoms. The Khmer-Loeu - or upland-Khmer - are one of the main tribal groups and live in the forested mountain zones, mainly in the North-East. Traditionally, the Khmer-Loeu were semi-nomadic and practiced slash and burn agriculture. In recent years, because of their increasing numbers, they have turned to settled agriculture and adopted many of the customs of the lowland Khmer.
There are about 500.000 Cham-Malays, descended from the The Chams of the royal kingdom of Champa, based in the present day central Vietnam. They now constitute the single largest ethnic minority in the country. The Chams were badly persecuted during the Pol Pot regime and their population more than halved. They are Muslims and their spiritual centre is Chur-Changvra near Phnom Penh. The Chams are traditionally cattle traders, silk weavers and butchers. The Chinese migrated in the 18th and 19th century to Cambodia, where most of them became involved in commerce. During the Pol Pot years and later many Chinese left the country or were killed. Today there is a population of about 100.000 left in Cambodia. Estimated 200.000 Vietnamese live in the country today. The southern part of Cambodia has always had many inhabitants of Vietnamese decent as well as the area around Phnom Penh.

Thursday, May 14, 2009

khmer wedding

Since the ancient time when a couple get married khmer people alway celebrate the wedding by adore through the traditional,exspecialy whe the grom love the bride he tell thier parent to be ask for the bride from the bride's parent and when they agree they choose the best time to celebrate, the time is depend on the fortune teller limit.
A proper Khmer wedding is very colorful and filled with ceremonies and celebrations. It can last from as short as one morning to as long as three days and nights, depending on the financial situation and social status of the bride and groom’s families. According to the Khmer Institute’s website, ‘three’ is considered to be an especially auspicious number by Cambodians because of its association with the “three jewels” of Buddhism: the Buddha, the Sangha (brotherhood of monks), and the Dharma (the Buddha’s teachings). Somehow, due to the demands of modern day life today, both in Cambodia and overseas, most wedding ceremonies are completed in just one day, with the majority following a pattern as follows.
The wedding began early in the morning with the bridegroom, dressed in traditional Cambodian costume, and his family traveling to the bride’s home bearing gifts to the bride’s family as dowry. Family members and friends are introduced, and wedding rings exchanged
The washing of the feet ceremony is held where traditionally the bride placed the groom’s feet on a tray and washed them. These days, however, she merely sprays cologne over the feet. The priest holds their hands together and chants. And after blessings from the parents, the couple put their hands on a pillow and a sword is placed across their closed palms. In this final and most memorable stage of the wedding, family members and friends tie the bride and groom’s left and right wrists with blessing strings. The praises and well-wishes of happiness, good health, success, prosperity, and long-lasting love are acknowledged and witnessed by the loud sound of the gong and joyful cheer. The ceremony is concluded with a shower of palm flowers thrown over the new couple and a sumptuous dinner later at night with more songs and dances to entertain everyone.
Sarah, hope this summary clears things up for you. Cheers
!